2. How did they come into the Orthodox Church?
3. Are they connected with the orphanage in Guatemala City?
4. How many people are there? How many villages and parishes?
5. Where are the parishes?
6. How many priests and leaders are there?
7. Where are the people in the transition to Orthodoxy?
8. What does the future hold?
9. How can I help?
10. Should I come to Guatemala?
11. Sources used in FAQ
The Mayan Orthodox are a group of several thousand Guatemalans and Mexicans who came into the Orthodox Church in 2010 under the Greek Orthodox Metropolis of Mexico. They are called "Mayan" Orthodox because the majority of the converts (but not all) are descendants of the ancient Mayan groups who lived in Central America long before Europeans arrived. Speaking about the Mayans might seem like ancient history, but there are still millions of Mayan people who live in Central America and speak their native, Mayan languages to this day. Now, a huge group of those Mayans have entered the Orthodox Church.
[Note: the technical term for the people is "Maya," but the popular term "Mayan" is used throughout the site.]
Most of these people were originally Roman Catholics who fell away for various reasons. Some of the people wanted to stay in the Catholic Church but were alienated because of their non-traditional, often charismatic worship practices. Other people came from a different background that was liturgically conservative, and they left because they thought poorly of their bishops or they disagreed with changes in the Catholic Church (e.g., Vatican II). These diverse communities were all united by the late Fr. Andrés Girón, a former Roman Catholic priest and an active politician. Through his charisma and his leadership in land reform movements, Fr. Andrés united the diverse communities and brought them into the Orthodox Church in 2010.
People from across the world have traveled to the Hogar Rafael Ayau, an Orthodox orphanage in Guatemala City. In terms of its history, the orphanage is not connected with the Mayan communities. The nuns who run the orphanage came into the Orthodox Church through different life events, and they are under a different church jurisdiction (Serbian) than that of the Mayan communities (Greek). There has been some interaction between these two different Orthodox groups: two of the Mayan clergy were ordained at the nuns' monastery by Metropolitan Athenagoras, and at one point some of the orphans from the Hogar lived with Fr. Andrés Girón. At this point, however, the collaboration has not developed further.
People, villages, parishes: all three are hard to quantify in a changing and mostly rural church. In fact, these are hard to quantify in any church in the world, even developed areas like the United States, because methodical population studies are rare, and reported numbers are often merely estimates. This is the case in Guatemala and Mexico, where the estimated number of people has fluctuated from one extreme to another, ranging from 300,000 people to a few thousand people. As of 2018, Fr. John Chakos still is unsure about the specific number of people, saying simply that "there are thousands of people, but not hundreds of thousands." In terms of villages and churches, there are up to 150 church communities. It is important to stress, however, that these churches are still transitioning to full Orthodox practice and that transition will take decades if not generations.
If getting precise numbers is difficult, putting these numbers to a map is just as hard because the knowledge of specific parish locations is not kept in written records. Instead, it is stored in the memory of living people, especially the handful of priests who travel far and wide to visit these far-flung communities. However, this living record of the church is slowly being recorded online. In fact, you now can explore an interactive map of the parishes (click here), which is far from complete but is being updated on an ongoing basis. As the map shows, the parishes are concentrated in southwestern Guatemala, spilling over into Southern Mexico. The following pictures are screenshots from the map.
The number of people is very large, but there are only a tiny handful of priests. For roughly 40,000 people and 150 parishes, there are only five priests available to provide sacraments and spiritual guidance (when Fr. Andrés still lived, there were eight). Further, these few priests must travel for miles on steep, mountain roads where landslides and thick mud can easily prevent passage. The churches do find additional support from a few hundred catechists who live in the villages as elders and leaders of the communities—as Fr. John Chakos puts it, these catechists are "the backbone of the Orthodox Church." Nevertheless, these catechists themselves are still learning about the church that they have joined, and as laypeople, they cannot fill the tremendous need for more frequent sacraments. More people must be trained, both as priests and as skilled lay leaders, and that training is one of the responsibilities of the missionaries.
At this point, the priests have received the most training in Orthodox theology and liturgical practice, some of them even traveling abroad to find a more immersive experience of Orthodox worship. At the grass roots level, however, many people do not fully understand the church that they have joined. Nevertheless, almost all of the people identify as part of la iglesia ortodoxa (the Orthodox Church), often with a sense of pride and hope because this identity tells them that they "are not alone"—a common refrain among the community leaders. So, overall, the people self-identify as Orthodox and are generally eager to learn, but they are still at the very beginning of a long process of transition.
This question is hard to answer because of the transition that is presently occurring. A tremendous shift recently occurred after the death of Fr. Andrés in 2014; as Fr. David and Rozanne Rucker observed, the church will take time "to regain an equilibrium after this loss of leadership." As new leaders come to the forefront, it is hard to predict how the communities will react and adapt. There is also pressure on the Mayan Orthodox, who often feel criticized by some members of the Roman Catholic Church and by a large and very assertive splinter group that broke away from the Catholic church and recently joined the Oriental Orthodox Church. It is a critical time for the Mayan Orthodox communities, and the future is in God's hands. Now more than ever, the Mayan Orthodox Church needs the prayers and support of the broader Orthodox Church.
First, please pray for the Mayan Orthodox communities. Stand with them before Christ, both in your personal prayers and in your parish community.
Second, support the missionaries in the field. This is the most effective way to channel your financial support for the Mayan Orthodox because their own leaders are pleading for skilled teachers and guides to be sent to assist them. The missionaries are incredibly grateful for anything you offer because, through your support, you are standing by their side as partners, co-workers, and members of the team. If you are able, you can have the deepest impact through a commitment to regular, monthly support—rather than a one-time donation—because your monthly commitment enables the missionaries' work to continue into the future, for months and even years to come. Click here to support the missionaries and join the team.
Finally, answer your own call to mission work. Whether in the mountains of Guatemala or in the streets of New York, Christ is calling every person in this world to participate in his ministry. Answer your call today by contacting the Orthodox Christian Mission Center (OCMC).
The communities in Guatemala and Mexico have very specific needs that require missionaries to have advanced theological training and to learn Spanish with complete fluency. Because of these needs, only people with specific qualifications should consider becoming directly involved in the field as long-term missionaries. But every single person can become a member of the team by supporting the missionaries who are working in Guatemala and Mexico. Your ongoing support is invaluable because without you, the missionaries can do nothing.
If you do speak Spanish and have prior theological training, consider the possibility of offering your talents to the Mayan communities. At the same time, please maintain a sense of humility and openness to serving wherever God calls you—Guatemala, another country, or the alleyways of your own neighborhood.
Thank you for supporting the Mayan Orthodox and the missionaries who serve them!
For info in this page on Fr. Andrés Girón:
"Biography of The Very Rev. Archimandrite Andres Girón de Leon," St. Vladimir's Orthodox Theological Seminary, accessed 24 February 2014. Click here for link.
Lindsey Gruson, "Guatemalan Priest's Daring Crusade," The New York Times, 27 December 1988, accessed online on 24 February 2014. Click here for link.
John Chakos, "Thousands Mourn the Passing of Fr. Andres Giron," The Word From Guatemala, 22 February 2014. Click here for link.
For the common refrain "we are not alone," spoken by the leaders of the villages:
Jesse Brandow, "Visiting the Church in Guatemala, Part Three: México," Mayan Orthodoxy, 31 July 2012. Click here for link.
For the numbers of people, villages, parishes, and priests:
John Chakos, phone conversation, 3 January 2015.
David Rucker, phone conversation, 5 February 2014.
John Chakos and David Rucker, email correspondence, 24-26 February 2014.
For the locations of items in the map:
See the pop-up descriptions for each map icon to see the specific sources for each location.
For info on the splinter group that converted to the Oriental Orthodox Church:
Abdul Ahad Chara, "Historical page in the history of the Syricac Orthodox Church," translated by Google Chrome, Syriac Orthodox Church of Antioch: Archdiocese of the Western United States, accessed 28 February 2014. Click here for link.
Nsilk, "Syriac Orthodox Church Receives as many as 800,000 new converts in Central America," Standing Conference of Oriental Orthodox Churches, accessed 26 February 2014. Click here for link.
For quotation from Fr. John Chakos:
John Chakos, "Portrait of a Catechist: the Foot Soldiers of Christ," The Word From Guatemala, 4 October 2012. Click here for link.
Jesse Brandow, personal visits, June-July 2012.
Diego patá Tuctuc (Fr. Evangelos), oral conversations, July 2012.